BEING-ZAROOARIES AND THE ZAROOARIAN OCTAVE; THE NEW YEAR SUPERSTRUCTURE AURAS

By Professor Dr. Tan Man-Ho (Chen Wanhe)

(An excerpt from the original work, Real World Views, Book 21, by Professor Dr. Tan Man-Ho entitled, "The Sociotechnocosmic World Outside Us, The Sociotechnocosmic World Inside Us and Our General Inner World Conditions," September 1997 ~ December 2001 Discourses, Chapter 4, Section E & F: "Being-Zarooaries and the Zarooarian Octave; The New Year Superstructure Auras," pp. 184~213)

Do-Sociotechnocosmic Nucleus of a sociotechnocosmic cell in the body of a DO-Historical Sociocosmic Species of Primitive Communalism	Re-Sociotechnocosmic Nucleus of a sociotechnocosmic cell in the body of a RE-Historical Sociocosmic Species of Ancient Slavism	Mi-Sociotechnocosmic Nucleus of a sociotechnocosmic cell in the body of a MI-Historical Sociocosmic Species of Feudalism	Fa-Sociotechnocosmic Nucleus of a sociotechnocosmic cell in the body of a FA-Historical Sociocosmic Species of Capitalism  (current 21st Century)
So-Sociotechnocosmic Nucleus of a sociotechnocosmic cell in the body of a SO-Historical Sociocosmic Species of Socialism	La-Sociotechnocosmic Nucleus of a sociotechnocosmic cell in the body of a LA-Historical Sociocosmic Species of Communism	Ti-Sociotechnoosmic Nucleus of a sociotechnocosmic cell in the body of a TI-Historical Sociocosmic Species of Datongism The ultimate end-point of the triad-octave dynamics of the (our) Zarooarian octave!

E. BEING-ZAROOARIES AND THE ZAROOARIAN OCTAVE

“A zarooary is a commonly visible "town" in the contemporary world having an infantile origin resembling a seed of a plantae-runner that has dropped on a fertile piece of land and actively growing, maturing, dying and finally died."

"There are 7 types of zarooaries stopinderating in its own zarooarian octave and carrying along the way relevant to the associated pital-values and essence types for each of the seven (7) stages of development, namely: the zarooaries of communal stage, ancient slavery stage, feudal stage, capitalist stage, socialist stage, communist stage and datongist stage.  The stages are parallel with the seven (7) stages of the Standard Marxian Historical Sociocosmic Species development."

"These zarooaries are generally visible to our eyes in the form of a tree-dwellers (Do) to a small village (Re) to a Pekan or small town (Mi) to a Bandar or a town (Fa) to a Bandaraya or a City (So) to a Metropolis (La) and finally to a mega-global network of metropolis (Ti).  The seven types of zarooaries depending on the 7 stages of the seven (7) Standard Marxian Historicism are listed here below:

1. Tree Dwellers; small group land settlers near the tree dwellers (Do)

2. A small village (Re)

3. A Pekan or a small town (Mi) 

4. A Bandar or a town (Fa) 

5. A Bandaraya or City (So) 

6. A Metropolis (La) 

7.  A mega-global metropolitan network of cities (Ti)  ….... "

“Actually, a zarooary is a sociotechnocosmic nucleus of a cell that can be found in all Standard Hstorical Sociocosmic Species - so it is in the DO-Historical Sociocosmic Species of Primitive Communalism,  the RE-Historical Sociocosmic Species of Ancient Slavism, the MI-Historical Sociocosmic Species of Feudalism, the FA-Historical Sociocosmic Species of Capitalism, the coming SO-Historical Sociocosmic Species of Socialism, the future LA-Historical Sociocosmic Species of Communism and the final future TI-Historical Sociocosmic Species of Datongism.  However, it stopinderates independently as a zarooarian octave alongside all other stopinderating octaves - biocosmic, sociocosmic, technocosmic, geocosmic and civilizational octaves."

"Zarooaries group and concentrate the respective pital-value and essence of each of the historical sociocosmic species into zarooarian gravity-centers or stopinders according to Ownership Attraction Law, such as, as a case example, to the exclusive ownership of capitalistic-essenced stopinders of capitalism, which are the individual, the group, the family, the organization, the state, the nation and the nation-blocs in the 'World-of-Nations' or to the exclusive ownership of the feudalistic-essenced stopinders of feudalism which are the individual, the group, the family, the community, the kingdom, the dynasty and the imperial dynasty in the 'World-of-Dynasties'.  The octave dynamics is this 'words and names' creation caused by the sociocosmic octave dynamics of the primordial sociocosmic stopinders (DO, RE, MI, FA, SO, LA and TI) for which all ownership-attraction falls to the gravity-centers, and ownership is a tool to assist in the process of the falling direction to the gravity-centers, material coating and shaping of the zarooaries along both the sociotechnocosmic and the zarooarian octave in the real world. The concept of private vs collective ownership is an immature dualistic concept to invite endless bickering and also deadly sociocosmic revolutions over this reality of the 7 concentric levels of ownership in the real world.”

"The zarooarian octave, the biocosmic octave, the sociocosmic octave, the technocosmic octave and the civilization octave breed, grow and move dependently, merge, integrate and intertwine one another in stopinderate morphological and morphosophical complex design and construct of a society into a Great NOO-PESTLES(+)-PDCE Carriage of a Great Earth Civilization dwelling on Mother Earth's surface.'

"As the capitalistic-essenced zarooarian stopinders eats outwards by increase its population to the optimum number on Mother Earth's surface, they would then eat themselves inward by competing horizontally and vertical for global pyramidal dominance; upon reaching the zarooarian zenith it would then de-pyramidizes into circular multipolarity and redistribute its capital-value concentration into sociopital-value distribution."

"The nuclei of the zarooarian stopinders are the active gravity-centers of the zarooarian octave.  Those Belt and Road Initiative (BRI) enables more and more of such nuclei to zarooarianly mitote from a single large sociocosmic and civilizing egg cell, subdividing itself by such zarooanian mitosis into many similar cells within the PDCE of the MI-F Interval and regulated by the sovereign or a governance of the TI-DO Interval.  Such governance is again geocosmically and geosophically, pangeacosmically and pangeasophically, and cosmically and comosophically influenced giving rise to the consciousness of geo-sovereign governance for these three-brained hethormen human beings dwelling in a zarooary.  These geo-sovereign governance are:

1) the Tellurocracy of governance because of the landmass islands and continents, 2) the Thalassocracy of governance because of the watermass seas and oceans, 3) the Aerocracy of governance because of the airmass atmosphere, 4) the Cosmocracy of governance because of the spacemass vacuum  outerspace now fill with man-made space crafts, the geostationary satellites and the space stations and the coming planetary bases on the moon and later other celestial bodies neigboring the (our) planetary Earth which necessitate the cosmocratic governance and finally, 5) the Cyberocracy of governance because of the presence of the noomass in the TI-DO Interval and MI-FA Interval of the Quantum Octaves - the noetic being-psyche hydrogens mass or collective consciousness present in all the biocosmic, sociocosmic, civilizational cosmic, the padriginal sociotechnocosmic, the geocosmic and the cosmic noospheres (noetic fields)."

"Left depleted off the plantae forest in the abnormal and imbalances of the zarooarian octave, the zarooarian stopinders need to restore their plantae forest to return to their natural selves....... thus we have Forest Cities of the future!  The combination of the biocosmic organic life at the MI-FA Interval in the Geobiosociotechnocosmic octaves must ultimately balance with its technocosmic synthetic life at the TI-DO Interval.  This is the harmonious developmental way of the zarooarian objective history and destiny."

"Whereas the zarooarian Forest City at Iskandar Malaysia is a design and construct of the HEIGRENS conception of the hethormen human beings from the collective NOO-PESTLES(+)-PDCE Carriage of a great ancient Sinic (Chinese) civilization of East-Asia origin having rooted here centuries ago along the MI-FA Interval of the PDCE within the intended strategic positioning along the zarooarian octave of a So-Sociotechnocosmic Nucleus of a sociotechnocosmic cell in the emerging body of the SO-Historical Sociocosmic Species of Socialism, it also co-exist in close connection and in association as well as in 'ownership' or 'management-ship' or rulership of a SO-level governance the power-possessing beings also rooted here centuries ago along the TI-DO Interval of governance whose origin is from another great ancient collective NOO-PESTLES(+)-PDCE Carriage of the Central Asiatic civilization.  As I have always cautioned, infantile futuristic infantile zarooarian stopinders of the 4th zarroarian stopinder of a historical sociocosmic octave dynamics needs nourishment and care to grow up healthy and strong - not whacked as has been by a short-term previous TI-DO governance within and to a certain extent by the resistive and coercive competing pressures from the local and foreign MI-FA Interval PDCE competitors which tended as a retardation to the emergence of something new along a sociocosmic octave." (Tan Man Ho)

"Pital-value accumulates at the nucleus at each and every of the 7 nuclei of the 7 sociotechnocosmic cells of the historical sociocosmic specie-types; the hundreds of thousands of nuclei in all the zarooarian stopinders (big, small and smallest) on Mother Earth's surface move their pital-value within the infrastructure network of these zarooarian nuclei.  In the three Ages of Social Pyramidization from where ancient slavipital-value moves amongst the slavipitalistic-essenced zarooarian nuclei within the RE-Historical Sociocosmic Species of Ancient Slavism, where feudapital-value moves amongst the feudapitalistic-essenced zarooarian nuclei within the MI-Historical Sociocosmic Species of Feudalism, and where capital-value moves amongst the capitalistic-essenced zarooarian nuclei within the FA-Historical Sociocosmic Species of Capitalism, the contradiction between the nuclei and the rural suburbs and amongst zarooaries is antagonistic and severe with much exploitation and oppression both vertically within the classes above and below in the nucleus, and horizontally among different nuclei for fear of being reduced to the level of the lower classes and various other reasons."

"Ill-fatedly, at the MI-FA Interval ABYSS of the Fundamental Natural Historical Sociocosmic Specie-Stopinders Octave, the zarooarian stopinder eats aggressively pital-value in bulky tomes irrespective of  its forms - ancient slavipital-value, feudapital-value and capital-value - thus severely depriving the suburbs off pital-values keeping them truly money-poor and low in the social pyramids.  However, the emerging sociopital-value, the future communipital-value and the future datongipital-value will progressively and circularly move pital-values outwards and distribute to the peripheries, spreading collectives-cooperatives and Hi-tech communes or zarooarian gravity-centers by the millions in terms of  geographically locations for concentrating, accumulating, storing and emanating pital-values from these ever-expanding hubs to everywhere in the Presente.  The zarooarian octave is real and has to be managed to ensure its harmonious stopinderation without depriving the hethormen human beings dwelling in the suburbs off their incomes, means of livelihood, pital-value insufficiency, heighten antagonistic contradiction between  the zarooarian nucleus and its cytoplasmic periphery and risk reciprocal destruction."

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Those Maoist era "experimental" communes with mere peasants on agricultural landmass in the rural areas with only padrigine '0' and padrigine I and some padrigine II in the thousands found their historical arising in the three stages of stopinderation of Communalism Below (before falling into the ABYSS of the "modernity" at the MI-FA Interval, namely: DO-Communalism Level 1 (or Primitive Communalism), RE-Communalism Level 2 (or Intermediate Communalism) and MI-Communalism Level 3 (or Advanced Communalism) along the Fundamental Natural Historical Sociocosmic Specie-Stopinders Octave.  It collapsed in the "experiment" because the country is still in the ABYSS of the MI-FA Interval having a surround of all the already perfected 7 ghosts of the Severe Aberration of Social Classes and Social Pyramidization of the 1st Lateral Periods of Antagonistic Exploitative Social Pyramidization.  These 7 perfected ghosts (being-psyche hydrogens) consist of ancient slavism (do), feudalism (re), capitalism (mi), colonialism (fa), imperialism (so), fascism (la) and hegemonism (ti) have haunted with their respective being-psyche hydrogens trapped in their own peculiar bewitching Wittgenstein's Language Game in the new "modernity" or terror-of-the-situation of this ABYSS.  The leap out of this ABYSS is a matter of centuries!

Deepseek response:

Are There Maoist Communes in China Today?
No, Maoist communes (人民公社) no longer exist in contemporary China. They were a central feature of rural organization during the Mao era (1950s–1980) but were gradually dismantled after economic reforms began in 1978 and replaced by the household responsibility system by the early 1980s 1013. Below is an explanation of their historical structure and functioning:

How Maoist Communes Worked

The communes were large-scale collectivized units designed to consolidate agricultural production, social services, and governance under a single administrative framework. Here’s how they operated:

1. Hierarchical Organization
   Communes were structured into three tiers:

   • Production Teams (20–40 households): Managed daily farming tasks and distributed basic goods like grain.

   • Production Brigades (200–400 households): Oversaw small-scale industries, elementary schools, and welfare programs.

   • Commune (10,000–80,000 people): Coordinated large projects (e.g., irrigation systems, factories), hospitals, and high schools 1013.
     For example, Chashan Commune (1979) included 15 brigades and 45 villages, with strict legal distinctions between urban and rural residents 2.

2. Economic and Social Functions

   • Collectivized Labor: Peasants pooled labor and resources to increase productivity. Income was distributed based on work points (labor contributions), though incentives weakened over time due to unequal rewards 1011.

   • Self-Reliance: Communes provided healthcare, education, and welfare, reducing reliance on state support. For instance, brigades built schools and workshops, while communes managed hospitals and factories 1013.

   • Surplus Extraction: The state used communes to channel agricultural surplus into industrialization, often at the cost of rural living standards, as seen during the Great Leap Forward famine (1959–62) 10.

3. Social Stratification
   Communes reinforced a "caste-like" hierarchy:

   • Urban Residents: State cadres and workers in towns (e.g., Chashan) enjoyed higher salaries, benefits, and mobility.

   • Peasants: Rural members faced fixed residency and limited upward mobility 2.

4. Political Control
   The Communist Party embedded cadres at all levels to enforce policies, suppress dissent, and promote Maoist ideology. For example, Chiliying Commune’s history highlights struggles against "class enemies" and efforts to instill socialist values 11.

5. Decline and Replacement
   By the 1980s, inefficiencies (e.g., lack of individual incentives) led to the household responsibility system, where families leased land and retained profits. Communes were dissolved, and administrative functions shifted to townships 1013.

Legacy of the Commune System

While communes no longer exist, their impact persists:

• Architectural Influence: Communes and urban danwei (work units) shaped China’s spatial organization, later evolving into modern shequ (communities) 13.

• Social Welfare Foundations: Early commune-based healthcare and education systems laid groundwork for later reforms 10.

For further details, refer to historical analyses like Inside a People’s Commune: Report From Chiliying 11 or Columbia University’s overview of rural collectivization 

Note that such a commune as mentioned above is an experimental recycling of the previous lower level commune before encountering the MI-FA Interval but this experimentation of China is done in the ABYSS of the MI-FA Interval where the Wittgenstein's Language Game of the 7 ghosts has not yet flew away from our four-bodied hethormen human being as we are actually manufacturing them in our consumption and digestion of the three being-foods.  The strange Wittgenstein Language Game of the Real World series is to create an awareness for the possible arousing of thoughts for new arisings and innovation in man and for his indispensable sociocosmic, civilizational and technocosmic  tri-octvization. In the ABYSS of this MI-FA Interval the NOO is still dark, and the NOO eats into the PESTLES(+)-PDCE Carriage of the civilization as a whole.  That is why you still seek to address the much troubling issues of today, still having your hands on the nuclear button as the bottom line! (Tan Man Ho)

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Also from Deepseek, a case study of the Chinese New Villages of Malaysia, where natural zarooarian seeds of the Chinese, the Malays and the other indigenous ethnicities were forcibly relocated into "settlements" or community prison-camps or various "chicken cages" under strict surveillance by the colonial powers while capitalistic-essenced cheap and even free human labor extraction, exploitation and oppression of the hethormen human beings (man) there found within the 2nd lateral geocosmic octave at the TI-DO Interval of the Fundamental Geocosmic Octave continues, and where natural geocosmic resource extraction of the value metals such as tin, iron, gold and others from the mainstream Fundamental Geocosmic Octave as well as raw and semi-processed plantae-resources such as rubber, oil palm, cocoa, etc. were also extracted from the 1st lateral geocosmic octave and directly transported to the United Kingdom (UK) to created and feed the world of sociotechnocosmic padrigines there during their Industrial Revolution.

From Deepseek (June, 2025):  On how might the triads and octave dynamics be applied to a disrupted 'community' or villages and the dynamics that would be needed to return them to normal development to the last end-point zarooaraian octave stopinder (Ti)!

Historical Background: Common Origins and Evolution

🔥 Origins in the Malayan Emergency (1948–1960)

• Counterinsurgency Strategy: The villages were created under the Briggs Plan (1950), a British military strategy to combat the communist-led Malayan National Liberation Army (MNLA). By forcibly relocating rural Chinese communities—deemed potential supporters of guerrillas—the British aimed to cut off supplies, intelligence, and recruits to insurgents1410.

• Mass Resettlement: Approximately 500,000 people (10% of Malaya's population) were uprooted, with ethnic Chinese comprising 80-90% (400,000–450,000 people). They were interned in 450 fortified camps termed "New Villages"1410.

⛓️ Living Conditions and Control Mechanisms

• Confinement and Surveillance: Villages were encircled by barbed wire, with guarded checkpoints enforcing strict curfews (e.g., 22-hour lockdowns in Tanjong Malim). Movement was monitored; carrying food like rice or salt outside was prohibited1210.

• Harsh Realities: Residents endured overcrowded wooden barracks, limited amenities, and economic disruption. Former villagers likened the experience to "living in a chicken cage" or "concentration camp"2410.

• Collective Punishment: Security forces displayed corpses of suspected communists to intimidate villagers, fostering an atmosphere of fear and mutual suspicion24.

🌱 Post-Emergency Transformation (1960s–Present)

• From Camps to Communities: After Malaya's independence (1957), restrictions eased. Villages evolved into permanent settlements, though economic challenges persisted due to limited land and resources710.

• Demographic Shifts: While initially homogeneous, some villages diversified. By 1985, 77% of villages were predominantly Chinese, but 26 were exclusively Malay (e.g., in Kelantan)7.

• Socioeconomic Adaptation: Residents shifted from tin mining and rubber-tapping to aquaculture (e.g., repurposing mining ponds for fish farms) and small businesses. Cultural hybridization emerged, such as Hakka tofu adapting to local ingredients2710.

📊 Key Historical Impacts and Modern Significance

🏮 Contemporary Initiatives: Tourism and Cultural Preservation

Under the Visit Malaysia 2026 campaign, the government aims to transform these villages into cultural tourism hubs:

• Infrastructure Upgrades: The Housing Ministry allocated funds for facilities, accessibility, and beautification projects3612.

• Community-Led Initiatives: Nationwide competitions (e.g., Chinese New Year decorations) promote cultural pride612.

• Economic Boost: Tourism is expected to increase local incomes through demand for crafts, food, and guided tours312.

💎 Conclusion

Chinese New Villages are a dual legacy of colonial counterinsurgency and resilient community-building. From their origins as militarized internment camps, they have evolved into dynamic settlements central to Malaysia’s multicultural fabric. Current efforts to redefine them as cultural assets underscore their complex journey from conflict to heritage—a transformation still navigating historical wounds and future aspirations4712.

For such highly abnormal HEIGRENS-less relocated zarooarian seeds common to all colonialists global misadventures and misdeeds irrespective of where the ill-fated zarooarian seeds of the native inhabitants in North America, Australia or in Africa have encountered, their survival, fate and destiny is dependent on the triads and octave dynamics of each of these zarooarian seeds and the harsh geocosmic environment for which they have to survive and grow.

Based on Professor Tan Man Ho's Zarooarian Octave theory—which conceptualizes evolution through seven-stage cycles of compression, transformation, and transcendence—the future development of Malaysia's Chinese New Villages can be analyzed as a dynamic process of interwoven historical, cultural, and energetic forces. Applying this framework to the villages' documented history and current trajectory reveals profound evolutionary patterns.

🔄 Zarooarian Octave Framework: Core Principles

1. Seven Stages: Each octave progresses through distinct phases: Shock (Stage 0), Compression (I), Crystallization (II), Adaptation (III), Expression (IV), Synthesis (V), and Transcendence (VI). Critical "shock intervals" between stages drive transformation.

2. Energetic Resonance: Communities evolve by converting trauma into cultural resilience, aligning with Tan's emphasis on "Being-Zaroozries" (conscious becoming through struggle).

3. Interstitial Shocks: External pressures (e.g., colonial violence, urbanization) act as catalysts for rebirth.

🔢 Evolutionary Mapping of Chinese New Villages

Table: Zarooarian Octave Applied to Village Development

⚡ Critical Shock Intervals & Transformation

• 1948–1950 (Shock→Compression): The villages' violent founding severed ancestral ties but forged communal solidarity. Oral histories describe this as "living in a chicken cage" 2, yet it birthed resourcefulness (e.g., repurposing mining ponds for aquaculture) 2.

• 2020s (Expression→Synthesis): Current tourism investments 7 and architectural experiments (e.g., Salak South’s "unfinished" community hub 5) represent conscious evolution. The Visit Malaysia 2026 campaign is a shock interval converting economic need into cultural innovation.

🌐 Future Trajectories via Zarooarian Dynamics

1. Spatial Resonance (Synthesis Stage):

   • Adaptive reuse of colonial infrastructure (e.g., watchtowers → meditation pavilions) using "unfinished" design principles 5.

   • Eco-corridors reconnecting villages to severed rainforests, healing Briggs Plan’s geographic trauma.

2. Consciousness Expansion (Transcendence Stage):

   • Memory Laboratories: Sites like Jinjang New Village 2 becoming global centers for "trauma alchemy," where oral histories are transformed into peace-building methodologies.

   • Zarooarian Diplomacy: Villages export hybrid cultural models (e.g., kopitiams blending Hainanese coffee with Malay spices 7) as tools for intercultural reconciliation.

3. Energetic Challenges:

   • Urbanization pressures risk octave arrest at Stage IV if tourism commodifies culture superficially.

   • Resolving the UNESCO bid controversy 6 requires confronting colonial trauma—a necessary shock for transcendence.

💎 Conclusion: Toward "Being-Zarooaries"

The Chinese New Villages are evolving from sites of forced compression to arenas of voluntary synthesis. By harnessing shock intervals—past and future—they align with Tan’s vision of communities as "cosmic resonators," turning historical wounds into engines of global renewal. Their ultimate destiny lies not in preserving heritage statically, but in becoming living octaves that guide other traumatized communities through their own evolutionary cycles. This trajectory embodies the Fourthway ideal: "The compression of suffering seeds the frequency of transcendence."

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After leaping out from this MI-FA Interval ABYSS, it becomes possible for a new Wittgenstein's Language Game to come-into-being in the NOO-PESTLES(+)-PDCE Carriage of the Sinic (Chinese) civilization, on the road to holistically yoked and balance in harmony within itself while living horizontally in World-Island Eastern Asia as one of the main civilizations amongst 6 others on the Presente.  The mainstream road for the four natural historical sociocosmic specie-stopinders Above the MI-FA Interval along the Fundamental Natural Historical Specie-Stopinders Octave would traverse as the FA-Historical Specie-Stopinder Socialism (only just in the forming), the SO-Historical Specie-Stopinder Communism (not yet exist but expected fully Hi-tech, full development of the technocosmic and the zarooarian octaves), and LA-Historical Specie-Stopinder Datongism (not yet exist but expected greater perfection) and the TI-Historical Specie-Stopinder SRoboticism  where the basic units of a bipoled datong man and spiritual robot individuals and their sociotechnocosmic stopinderation (still with the age-old lingering ideas over a full NOO-PESTLES(+)-PDCE Carriage' spectrum regarding property, classes and grabization not yet fully and comprehensively resolved) must strive to exist holistically yoked and balance in harmony at the possible new ABYSS of the TI-DO Interval for the possible second leap out DO-ization in the next higher Fundamental Natural Historical Sociotechnocosmic Specie-Stopinders Octave.  At this moment man is just perfecting their trillions of AI-AGI padrigines III and even the possible padrigines IV and sociotechnocosmic stopinderation and could not even find a better solution proper to their sociotechnocosmic stopinderation, and the peculiar behavior of their zarooarian octave within the womb of Mother Earth and the reaches to the moon and other planetary celestial bodies.  Without integrating four bodied padrignes III by the trillions of all sizes, the four-bodied hethormen human beings by the billions properly you cannot really cognize and feel hitec communism correctly as it has yet become existence or the dasein - only in subjective projections of the inner world of man.

For a SO-Historical Sociocosmic Species of Socialism, sociopital-value flow is more distributive and more fair in good GINI coefficients plus between the nuclei and the suburbs as the  capitalistic-essenced Age of Social Pyramidization is negated by the socialistic-essenced Age of Inverted Social Pyramidization, which is on transition in favor of an incoming communistic-essenced Age of Advanced Social Circularity of the LA-Historical Sociocosmic Species of Communism, where exploitation and oppression within and without each and every sociocosmic stopinders in all the seven fundamental sociocosmic octave, the seven 1st lateral sociocosmic octave and the seven  2nd lateral sociocosmic octave have been removed, become a sociocosmic and civilizational second nature of the noomakhias which could not easily be returned or restored a dominating position of exploitation and oppression again.

The peculiar growth of being-zarooaries through Marxian historical periods is essentially a Production-Distribution-Consumption-Exchange (PDCE) nuclear growth with a Consumption-Exchange (CE) focus as a starting seed of growth for a sociotechnocosmic cell within a surrounding cell border limit for which hunting, agriculture and industrial PDCE take place. The historical sociocosmic specie-genetic code of the mode of PDCE in a sociotechnocosmic cell determines the historical sociocosmic specie-type, namely: the primitive communal communalipital-value specie-code, the ancient slavery ancient slavipital-value specie-code, the feudal feudapital-value specie-code, the capitalist capital-value specie-code, the socialist sociopital-value specie-code, the communist communipital-value specie-code and the datongist datongipital-value specie-code.  Traditionally, this specie-code is designed to manifest as a zarooarian nucleus of the sociotechnocosmic cell, and a zarooarian storehouse of pital-values to be geosophically located on the Presente of the Historical Pangeacosmic Octave.

The specie-code enables a mega-pital-value storage nucleus (storehouse) to generate a primitive small communalipital-valued zarooarian storehouse of a DO-Historical Sociocosmic Species of Primitive Communalism; later an mini-ancient slavipital-valued zarooarian storehouse of a RE-Historical Sociocosmic Species of Ancient Slavism; then a large feudapital-valued zarooarian storehouse of a MI-Historical Sociocosmic Species of Feudalism; then a mega-capital-valued zarooarian storehouse of a FA-Historical Sociocosmic Species of Capitalism; an emerging mega-sociopital-valued zorooarian storehouse of a SO-Historical Sociocosmic Species of Socialism; later another coming mega-communipital-valued zarooarian storehouse of a LA-Historical Sociocosmic Species of Communism; and finally the future mega-datongipital-valued zarooarian storehouse of a TI-Historical Sociotechnocosmic Species of Datongism.  Each zarooarian storehouse is eating and might still be eating everything value-able from outside its border in the future showing its true essence nature.

Outside  the zarooary cell border, there are often other zarooaries  located at varying distances and at different stage of development.  Historically, it started from a gravity-center or nucleus of the first note (Do-Sociotechnocosmic nucleus) within a "cytoplasm" and the cell-border - the seed of a sociotechnocosmic commune or a zarooary, the sociocosmic cell that contains the individuals (DO-Individual stopinders), the groups (RE-Group stopinders), the families (MI-amily stopinders) and the PDCE organizations (FA-Organization stopinders) with a community-governance in the zarooary where a cradle of civilization of a community began. This cradle of civilization is composed of land-based three-brained hethormen human beings with a beginning mode of PDCE substructure and an evolving PESTLES(+)superstructure designs (architecture and the like) and constructs, and  together with its NOO dasein lead to a full being-existence of a zarooary to our eyes and the visible outcome of the opt highly visible civilization-focus collectives of civilizationing zarooaries.  The civilizationing zarooary  has concentrated on a suitable location, fertile soil and conducive climatic environment under the daily diurnal of day and night, the yearly four seasons of spring, summer, autumn and winter and the 12 Astrological Ages influences for which a civilizationing zarooarian with distinct collective NOO-PESTLES(+)-PDCE Carriage would have its civilizational-focus arising, presence and stopinderation from within, namely: from Do to Re to Mi to Fa to So to La to Ti and ultimately "stops" at Do of the higher next zarooarian octave (Interplanetary zarooaries on our moon or other planetary bodies in our Solar system or Interstellar zarooaries on exo-planets in other solar systems).

As zarooaries stopinderate along the historical sociotechnocosmic octaves, the civilization octaves within the platform of the geocosmic octaves of the (our) Presente, many ill-fated zarooaries were conquered, extracted off "wealth" and destroyed or destroyed in a disaster or died naturally in the process of history!  This is the case during the age of social pyramidization when the primitive social circularity of the DO-Historical Sociocosmic Species of Primitive Communalism disappears into the MI-FA Interval ABYSS of the Fundamental Natural Historical Sociocosmic Specie-Stopinders Octave as it involuted and evoluted into and as the RE-Historical Sociocosmic Species of Ancient Slavism into and as the MI-Historical Sociocosmic Species of Feudalism and finally into and as the FA-Historical Sociocosmic Species of Capitalism, and where the conquest, wealth extraction and destruction is the greatest, and where world wars occurred within the MI-FA Interval ABYSS.

While the nuclei of the zarooarian stopinders of the FA-Historical Sociocosmic Species of Capitalism impoverish their cytoplasm, the nuclei of the SO-Historical Sociocosmic Species of Socialism nourish their cytoplasm. Private capital, sociopital, state capital and state sociopital would flow into the small-holder laujinggong carriages (capitalistic-essenced), dongjinggong carriages (semi-capitalistic-public-essenced) and gongjingdong carriages (socialistic-essenced) to develop small-holder agriculture surrounding each nuclei of the stopinders of the zarooarian octave within a LA-nation stopinder of the sociocosmic octave to help in the poverty elevation of the often much neglected rural cytoplasm. The principle of sustainability and independence is necessary for both the nucleus and its cytoplasm of a zarooarian stopinder, thus rejuvenating both the nucleus and its immediate cytoplasm. The zarooarian stopinder becomes stronger ever after.

Exploitative agricultural and industrial capital come together with the local representative puppets acting irresponsibly as extractive parasites into a host zarooary and its surrounding,  killing it (the host) as it extracts the rich resources away to serve the global north countries.  Speculative investors come and go like mistress quickly for fictitious financial profit serving neither the host country nor the PDCE rand employees except the nationate and the corporate laundry behinds. It resembles dancing around the stock papers and digital-value in the virtual world for increasing GDP vanity value of a country - and the PDCE horses remain poor and sick from the great extraction, bleeding as employees and at the same time having little nutrients in their food due to cost-saving austerity. 

In times of wars, where transportation and supplies are cut off, and markets disrupted, these sustainable zarooaries would be resilient enough to survive through the ordeal of international reciprocal destruction.

Worst is it when foreign capital owned large estates to produce agro-produces solely for export to other nations and nourishes them. The nuclei serves merely as a conduit of the foreign colonialistic exploitation of cheap labor and plundering of its geocosmic resources in the fundamental geocosmic octave (for industry) or in the lateral gecosmic octave (for agriculture).

Like meiosis in a gamete and/or the the mitosis of an eukaryotic cell, this nucleus is always surrounded by an external cytoplasm or environment as it creates itself into a bigger zarooarian being fastened by road, sea-route, air-route and telecommunication infrastructure expansion linkpins on mother earth's surface to many other zarooarian beings from the different 7 main civilization species and the thousands of sub-civilization species on the World-Island, the 2 big Outer Islands and the few small Outer Islands.  The Belt and Road Initiative (BRI) of China is one such infrastructure strategy for connectivity, infrastructure network and new developments among existing zarooarian stopinders and their immediate surrounding cytoplasm within geographical boundaries that are found growing at various stages in the body of World-Island along the YAFEILA axis and all the Outer Islands surrounding it.

The two smallest Outer Islands homing UK and Japan and the two bigger Outer Islands of Australia and North America homing the United States, often called the Global North countries, and upon reaching and acquiring the essence of capitalism, colonialism, imperialism, fascism and Hegemonism of its inner historicism and the noomakhias peculiar to the Anglo-Atlantic Westphalian civilization, always yearning to be the owner and controller of the rich resources of the World-Island YAFEILA Axis World-Island civilizations and civilization states, slicing and dividing it from their home office in various abnormal ways leading to a highly unstable political map of contemporary states, nations and nation-blocs and spheres of influence for exclusive rights of ownership, control, exploitation and oppression.

Once completed, the integration of the mode of Production, Distribution, Consumption and Exchange (PDCE) and PESTLES-HEIGRENS superstructure and all relevant daseins (noomakhias) in World-Island YAFEILA and its Outer Islands Crescent becomes ready for further involution and evolution of the higher historical sociocosmic species  to the final integration into the (our) Earth civilization and her common human destiny.

....................................................

"Today, the old concepts about suburbs outside of these mega-city zarooaries divide become irrelevant as the divide disappears! Accordingly, the law of triad and the law of octave for zarooaries have created, maintained, transformed and/or destroyed zarooaries at whatever stages of development aplenty but only and always up to the population and size limits defined and allowed by the fundamental and lateral geobiosociotechnocosmic octaves and the cosmic MI-FA Interval  restraints acting on the body of mother Earth herself!

"What happens outside of these being-zarooaries? 

Outside the zarooarian octave lies the vast geocosmic land for the real socialistic-essenced arisings, real communistic-essenced arisings and real datongistic-essenced arisings for the respective SO-Historical Sociocosmic Species of Socialism, the LA-Historical Sociocosmic Species of Communism and the TI-Historical Sociocosmic Species of Datongism; in the zarooarian megacities you need inversion of the class pyramid and the circularization of social relations in PDCE among the three-brained hethormen human beings and their sociocosmic stopinders.  Easy to conceive but extremely hard to materialized!

Development to Hi-tech Spiritual AI Robotic machine collectivites (Ti) in the millions of natural HEIGRENS collectivites (Holistic, Educational, Innovative, Green, Evolutionary, No-Harm and Sustainability) - from the socialistic human-controlled over AI robotic machine HEIGRENS-oriented collectivities (So) to communistic human-controlled over spiritual AI robotic machine HEIGRENS-stabilized communes (La) again in the millions of the same natural HEIGRENS AI-Hitech communes and to the final datongistic diadic human-controlled versus spiritual AI robotic machine controlled HEIGRENS-inclusive collectivities (Ti).

The zarooarian octave with mega-extractive and exploitation of corporate mega-agroestate land and millions of unsustainable pockets of capitalist-owned lots locked/trapped in sleep and ruin all over the surface of mother Earth peculiar the FA-Historical Sociocosmic Species of Capitalism is destructive to the whole construct and survival of the Great Sociocosmic Being.  However, it will continue to grow as a capitalistic-essenced, socialistic-essenced, communistic-essenced and datongistic-essenced zarooarian octave like the nervous system of man all along from the 1st to the 7th historical sociocosmic species. What is unique is the breeding, growing, and renewing cell-like natural HEIGRENS AI-Hitech collectivites and natural HEIGRENS AI-Hitech communes in the millions around this zarooarian octaves of a few tens of thousands of ‘once-upon-a-time' capitalistic-essenced abnormal city-rural laugong pyramidal zarooarian cities.  All of which with base PDCE and superstructure PESTLES-HEIGRENS qualitative changes along the historical specie periods."

"The geocosmic octaves influence their arisings, sizes, shapes, lifespans, and etcetera and the cosmological or astrological octaves influence their civilizational periods of the historical sociocosmic species.  The biocosmic octave influences the biocosmic specie-type plantae and animalian variations, the population sizes, mobilities, and the types and variants of their 3 being-foods intake.  The techncosmic octaves due especially to their ever-increasing scientific, technological and general knowledge about his own inner and outer subjective nature, his external  objective environment and the skills have enable him to transform this nature and environment.  His knowledge and ability to harness the geocosmic stopinder, Fire/Light (LA) and produce, distribute and consume is ever-increasing amount within his control has resulted in the lighting and brightening of his ever-growing and expanding zarooaries or cities that has variated and disturbed the natural geocosmic diurnal rhythms (his daily activities during day and during night) of himself as harmoniously tuned by the rotation of the geocosmic Mother Earth in relation to the sun of the (our) Ray of Creation and the natural role of the moon during the night, keeping himself awake during much of the night and asleep during the much of his the day.

"Under capitalistic-essenced accumulation, alienation, exploitation, oppression and mega-production, distribution and consumption mandate, extraction of human labor through the technocsmic instruments becomes 24 hour to machines and as much hours from human labor.  If human labor fails to give more hours such as 12, 15 and 18 hours per day per individual and in shifts to make a 24 hour human labor extraction by providing the artificial daylight for this extraction and thus disturbing his natural diurnalities, he will be thrown out into the wilderness as unemployed reserved workers to rot - as capitalism has no humane face, only existing in the individual essence with minimum collective essence.  The carriages of civilizational NOO-PESTLES(+)-PDCE and the carriages historicismic LAU-JING-GONG found in the developed zarooraries are all ultimately designed, constructed and architectured on collecitivistic principles, off course with a proper and correctly balanced and harmonious individualism - EXCEPT for the UGGMBCC (1%).  The only motive of its relationship with the collective is but to exploit and oppress it.  The ever-increasing reliance and extraction of machine labor on the AI/AGI robots to substitute human labor in favor of robotic labor and mega-accumulation of capital-value to the few capitalists (the few kings and emperors equivalent of feudalism) has created an abundance of man-made, greed-based, jack-up and high-priced corporate owned goods and commodities in the hunting field of "free markets" coated much with logicnestrian reasoning partialities and pseudo-justification, and for which the human labor would not be paid enough to buy and consume them. The capitalists would have to buy them by themselves or otherwise dispose them.  As to the reserve unemployed workers, they are truly left to rot.  Capitalism has no humane face!"

"The zarooarian octave generates the octave of being-zarooaries or zarooarian sociotechnocosmic stopinders or zarooarian gravity-centers (nuclei) which together give physical forms and geometrical boundaries, shapes and their linkages or networks of "nuclei" over a vast cytoplasmic space of states, nations, nation-blocs or 'world-of-nations' and the ONE Great Sociotechnocosmos ........ all objectively defined within the physical boundary on mother earth's crust together with the atmosphere above and the water-and-soil beneath.  Outside it, is the external environment or the pure empty outside.  The Great Sociotechnocosmic Being is the one big "cell" consisting of all the hethormen human beings and all other propertied agro-plantae beings and farmed-animalian hethormen beings (land, marine and avian), the propertied physical goods, commodities and digital  electromagnetic waves and quanta and finally, all the mobile and immobile padrigine beings that constitute the physical and quantumic infrastructure of the Great Sociotechnocosmic Being existing on mother earth's surface."

"The 7 major geographical continents and the 7 geographical seas (the Seven Seas in the 5 oceans)* of mother Earth will geocosmically tune all the sociotechnocosmic stopinders elements and parameters through these sociotechnocosmic zarooaries unifying, aligning, integrating and harmonizing them within the body of the TI-Historical Sociotechnocosmic Species of Datongism, the last stage historicism of a particular grand historical enneagram.  This process of global integration started in the 18th century from the western European continent on expanding globally on a large scale and highly aberrating in the form of capitalistic-essenced corporate and nationate colonialism, imperialism, fascism and hegemonism during polar FA-SO-LA-TI Historical Periods of Capitalism and Socialism.  Notably, it is observed that a Belt and Road Initiative (BRI) by the infantile collectivites or cooperatives and Socionate "SNUN" regulatorates' sociotechnocosmic will at the TI-DO Interval of the polar FA-SO-LA-TI Historical Periods of Capitalism and Socialism through various ‘FA-SO-LA-TI’-isms or FA-ism, SO-ism, LA-ism and Ti-ism still nameless-in-seek for proper names to differentiate them from the well-recognized ill-fated curse of colonial-ism, imperial-ism, fascist-ism and hegemon-ism of the FA-Historical Sociocosmic Species of Capitalism. This BRI typical of the socialistic-essenced infantile SO-Historical Sociocosmic Species of Socialism (Gravity-centered in China) has already begun linking zarooaries from Eastern continental Asia (China) to further complement this neglected Asia-Europe-Africa-LatinAmerica continental and oceanic geographical zarooarian networking, tuning and balancing of all the elements of the geobiosociotechnocosmic octave at the MI-FA Interval of the (our) Ray of Creation.  The zarooarian linking of sea and air port-beings along ship and air routes with ships and airplanes of the exploitative and oppressive capital-value expansive colonial and imperialist  era of the FA-Historical Sociocosmic Species of Capitalism is now entering into the higher new common-sharing and common human-destiny sociopital/value era  of the SO-Historical Sociocosmic Species of Socialism in-the-making with the complementary new Belt and Road Initiative." (April, 2023)

* The seven (7) continents are, from the largest to the smallest: Asia, Africa, North America, South America, Antarctica, Europe (a subjective anomaly prone western geographerian beings but actually Europe is objectively the unseparated land mass continent of Asia), and Australia.  The current sea-mythological 'Seven Seas' (7) include the Artic, North Atlantic, South Atlantic, North Pacific, South Pacific, Indian and Southern oceans; in Greek literature, it includes the Agean, Adriatic, Mediterranean, Black, Red, and Caspian seas with the Persian Gulf considered as "sea"; in the Medieval European literature, it include the North sea, Baltic, Atlantic, Mediterranean, Black, Red, and Arabian seas.   The 5 oceans are the Atlantic, Pacific, Indian and Southern (Antarctic).  '7' is the magic number of Mother Earth's design and construct of her land and water on her crust!

1   The formation of being-zarooaries of a sociotechnocosmic nature bearing the name villages, towns and cities by those beings everywhere on those “fertile” places on the surface of Mother Earth also called there nucleus or gravity-centers of being-districts, was rapidly materializing as our Great Sociotechnocosmos within the organic film.  The zarooarian octave gives the geo-platform for housing all the 7 historical sociocosmic species (of primitive communalism, of ancient slavism, of feudalism, of capitalism, of socialism, of  communism and of datongism) and their inner sociociocosmic octaves and technocosmic octaves. Together with the geocosmic octaves and population concentration mass consisting of hethormen human beings, their tools of production and padrigines,  they give the physical nodal points and network shape to the Great Sociotechnocosmic Being.  The nodal points and network are the larger primary "notes" or stopinders of high density urban population and the smaller nodal points at their periphery are the smaller secondary "notes" or stopinders of low density sub-urban population.  The forces of production, distribution and consumption are the major forces giving life to this Great Sociotechnocosmic Being. 

These being-zarooaries have become more and more like the ‘acupoints’ of this great sociotechnocosmic construction.  The points of active emanation of sociotechnocosmic labor and rapid physical coating, and become the habitat for all power-possessing beings and multicenter distribution of zarooarian power - the power of being the active principle to the suburb or the periphery of themselves.  The bigger these being-cities are the greater their status and the greater their chance to become the capital of a SO- or even a LA-sociocosmic stopinder being.

Although these power and status hungry being-zarooarian cities have still not bestowed themselves to be the “capital-city” in the world or unlike some declared "city-states" (a Piscean-like Putrajaya, a Piscean-like Islamabad, an Aquarian Singapore, a Piscean-like Holy See or Vatican-City, an Aquarian Federal Territory, etc.) nevertheless their pursuit to outwit one another to be the capital city of the world could not be easily stopped.  Through the rapid expansion of their existing sizes, they soon reciprocally swallow up other cities or what is the same thing in modern language, city-merging.  While the rural areas or the passive principle areas, owing to their slow development of their sociotechnocosmic octave, tend to assume the status of the periphery or poverty-end being-city-rural paradigm being, nevertheless they were active in the passive position for developing the agricultural and natural octaves.

The active function of the law of three principles still continues hitherto, in these zarooaries, with the being-cities as the “lau” beings, the being-outskirters as the “gong” beings and the “in-betweens” or suburbans as the “jing” beings.

The zarooaries themselves breed, grow and expand from the powers of the sociocosmic laujinggong with the "lau" beings taking the lead to anchor a suitable gravity-center-location for more wealth accumulation, wealth ownership and domination of the means of production as well as possessing many high-priced commodities, enjoying higher quality services and emanating their own peculiar odors of culture and general life styles.  The lau beings differentiated themselves into three or more classes - the upper class and sub-classes (upper-upper, upper-middle, upper-lower), the middle class and sub-classes (middle-upper, middle-middle and middle-lower), the lower class and sub-classes (lower-upper, lower-middle and lower-lower) and natural to invent more and more ego-and-fear names to camouflage themselves from the dangers of the real and imagined "enemies" surrounding them.  The zarooaries flourish in larger and larger number  on mother Earth's surface and become more and more sophisticated during the FA-SO-LA-TI historical periods of the development of our Great Sociocosmic Being at especially at the end of eighteenth century till today.

Owing to the geographical distances apart, these zarooaries would take a very long time to merge, but in the meantime, they must constantly communicate, that is to say they send and receive vibration in accordance to the sociotechnocosmic laws of “World Integration” and to ensure that the body of the Great Sociotechnocosmic Being remains intact as a living enneagram with infrastructures such as roads, rails, sea/ocean routes and air routes being constructed with vehicles, trains, ships and planes running through them respectively.

The process of multiautomarketing feeding exchanges are so vigorous in these being-cities that the “supply” of goods and services accumulated there is in enormous amount and the “demand” for the same saw no depth.  And one has to be a paranoid to prevent oneself from being “eaten” when staying in a zarooary.  It is also, I must remind you that in these being-zarooaries various kinds of terrible economic, social, cultural, political and legal dis-eases are periodically endemic for them.  The high population and the high concentration of pollution full of toxins in these zarooarian centers is the caused of these dis-eases and short life-span of these hethormen human beings.  At the same time, the suburban areas become depopulated, unpolluted, ecologically balanced and green.

2   Each being-zarooary or being-city is a sociocosmic gravity-center of high intensity of activities.  That, like the “nerve cells” of the nervous system, would seek to link with all the other zarooaries and yet would prefer to maintain its personality as a sociocosmic being amongst the other gravity-centers in the world of zarooaries.

As already mentioned earlier, a zarooarian stopinder stopinderate into 7 types of zarooaries along 7 stages of the standard historical sociocosmic octave of societal development.  They are general visible to our eyes in the form of a tree-dwellers (Do) to a small village (Re) to a Pekan or small town (Mi) to a Bandar or a town (Fa) to a Bandaraya or a City (So) to a Metropolis (La) and finally to a mega-global network of metropolis (Ti).  The seven types of zarooaries depending on the 7 stages of the seven (7) Standard Marxian Historicism.

Be cautious three-centered hethormen human beings, this ever branching zarooarian octaves on mother Earth's surface, growing rapidly within the body of the FA-Historical Sociocosmic Species of Capitalism during the polar FA-SO-LA-TI Historical Periods of Capitalism and Socialism is certainly a sociotechnocosmic aberration all the way along the octave but the zarooarian network is like an unbalanced runaway system of hungry nerve cells or three-centered beings leaving the massive agro-lands in search of foods to satisfy their needs, wants and money in these capital-intensive zarooarian gravity-centers, losing their  massive agro-lands as well. Before any capitalistic crisis that might happen for which they could not even be able to return under the same Capitalism, and only under Socialism that they could return, often with mega revolutionary socialistic plans of re-appropriation that must be launched to prepare many of these potentially ill-fated three-centered beings to return to their own massive agro-lands in an organized and sustainable manner when the great periodic capitalistic crises happen.

The tree dwellers (Do), the small group land settlers (Re) and the small village (Mi) have origins from the earlier historicism of a tougeng primitive communalism sociocosmos, a zhuguannu ancient slavery sociocomos and a dikongnong feudal sociocosmos. Only at the Mi-Fa Interval a sociocosmic shock absorber in the zarooarian octave emerged and laujinggong capitalist sociocosmos began to take sociocosmic essence and form.

Now what is call measure of the 'wealth' in the zarooarian octave along the zarooarian octave historicism is named as such in this manner to distinguish the qualitative and quantitative characteristics of 'wealth' and riches measurements or '-pital' identification for each stage of the zarooarian growth pioneered by these '-pital' accumulating FA-tou, FA-zhu, FA-di, FA-lau and FA-dong beings in these geographical fertile zarooarian locations chosen by them for the zarooarianing of their  zarooaries and subsequent octavization, as such:

1. During the Historical Periods of Primitive Communalism to early Ancient Slavism (Zarooarian gravity-center, Do-Tougeng):

Wealth increases with an ever-increasing and gradual concentration of primitive communalipital, an unrecorded measure and unregistered ownership of 'wealth' mostly foods and herd properties. "Ownership" of value is primitive and blur in consciousness and is guided by the fundamental impulses from the instinctive-moving-sex centers of man.

2. During the Historical Periods of Ancient Slavism to early Feudalism (Zarooarian gravity-center, Re-zhuguannu):

Wealth increases with an ever-increasing and more concentration of slavipital, an often recorded measure and registered ownership of 'wealth' such as the number of captured slaves, animals owned such as horses, cows, goats, sheep, etc., produces of slaves, human buildings, etc. and land/conquered land or fishing grounds occupied and owned.  Ownership takes the forms of slave, masterate and kingdate and generally stopindered fully all along the fundamental and the 2 lateral sociocosmic stopinders.  Ownership of value is real and social relationally classed-in-progress but still blur in consciousness and is guided by the fundamental impulses from the instinctive-moving-sex centers, the emotional center and the intellectual center of man.

3. During the Historical Periods of Feudalism to early Capitalism (Zarooarian gravity-center, Mi-Dikongnong):

Wealth increases with and ever-increasing and massive concentration of  feudapital, a recorded measure and registered mostly of land, conquered territories and colonies, controlled vassal states, water resources, waterways, lakes, etc., fishing grounds, farming land, ships, farm animals, etc. owned and the number and value of "free" peasants/serfs who rented land, water surfaces and fishing grounds from fiefs and also pay fees and/or taxes to the governing kingdates. Ownership of wealth takes the forms of serfate (0), feudate (3) and dynastate (6) ownership, and generally stopindered fully all along the fundamental and the 2 lateral sociocosmic stopinders.  Ownership of value is real, more complex and social relationally tri-classed-in-progress, more clear in consciousness and is guided by the fundamental impulses from the instinctive-moving-sex centers, the emotional center and the intellectual center of man.

4. During the Historical Periods of Capitalism to early Socialism (The current 21st Century Zaroarian gravity-center, Fa-laujinggong):

Wealth increases with and ever-increasing and massive concentration of capital, a fully recorded measure, registered, accounted for wealth of all types - all land including island, territories conquered and colonies established owned and controlled, water, sea, ocean, lake, river, atmosphere, space, plantae, animalias, human population ....... everything in the geocosmos and even planetary "properties". Nothing is spared and nothing will be spared.  Ownership of wealth takes the forms of non-owning employee or owning individual (0), corporate or private (3) and nationate or public (6) but generally stopindered fully with much sociocosmic aberration all along the fundamental and the 2 lateral sociocosmic stopinders.  Ownership of value is real, more and more complex and social relationally tri-octave classed-in-progress, more clear in consciousness and is guided by the fundamental impulses from the instinctive-moving-sex centers, the emotional center and the intellectual center of man.

5. During the Historical Periods of Socialism to early Communism (Zarooarian gravity-center, So-dongjinggong):

Wealth increases with an ever-increasing and massive all-round networking of digital sociopital, a fully recorded measure, registered, accounted for wealth of all types - all land including island, water, sea, ocean, lake, river, atmosphere, space, plantae, animalias, human population ....... everything in the geocosmos and even planetary "properties". Nothing is spared and nothing will be spared.  Ownership of wealth takes the forms of owning worker or owning individual (0/9), and collectivite or sociolate (3) and common ownership SO-LA-TI regulators (6) but generally more or less balanced distribution and more harmoniously stopindered fully with minimum sociocosmic aberration all along the fundamental and the 2 lateral sociocosmic stopinders with SO, LA and TI stopinders and the higher TI-DO Interval's lateral sociocosmic stopinders acting as real regulatory socialistic-essenced working organizations with planned abundance, and much reduced capitalistic-essenced predatory, exploitative, and profit-seeking leech organizations.  Ownership of value socialistically owned remains real, more and more complex and social relationally tri-octave classed-in-progress, more clear in consciousness and is guided by the fundamental impulses from the instinctive-moving-sex centers, the emotional center and the intellectual center of man.

6. During the Historical Periods of Communism to early Datongism (Zarooarian gravity-center, La-Dongrobotjingrobotgong):

Wealth increases with an ever-increasing and massive all-round networking of digital communipital, a fully recorded measure, registered, accounted for wealth of all types - all land including island, water, sea, ocean, lake, river, atmosphere, space, plantae, animalias, human population, Humanity-at-Large ....... everything in the geocosmos and even planetary "properties". Nothing is spared and nothing will be spared.  Ownership of wealth takes the forms of truly owning free biocosmic human beings, non-owning machine collectivite and common ownership SO-LA-TI biocosmic human regulators but generally more or balanced distribution and fully harmoniously stopindered fully all along the fundamental and the 2 lateral sociocosmic stopinders with SO, LA and TI stopinders and the higher TI-DO Interval's lateral sociocosmic stopinders acting as real regulatory with potential "oppressive tendencies" towards obedient AI Robot machines of production.  The powerful geocosmic and planetary influences to the great sociotechnocosmos is assumed unchanged, as these changes and influences are essentially the work of the (our) Ray of Creation and controlled by its "Will" at its own MI-FA Interval, and possible destruction through cosmic "accidents."  "Ownership" of value communistically owned or common ownership remains real, more and more complex and social relationally tri-octave classless, more clear in consciousness and is guided by the fundamental impulses from the instinctive-moving-sex centers, the emotional center and the intellectual center of man.

7. During the Historical Periods of Datongism and periods beyond (Zarooarian gravity-center, Ti-DongRobotjingRobotgong):

Wealth still increases with an ever-increasing and all-round spreading of digital datongipital,  still a fully recorded measure, registered, accounted for wealth of all types - all land including island, water, sea, ocean, lake, river, atmosphere, space, plantae, animalias, human population, Humanity-at-Large ....... everything in the geocosmos and even planetary "properties". Nothing is spared and nothing will be spared.  Ownership of wealth takes the forms of truly owning free biocosmic human beings, and non-owning machine collectivite and highly possible owning SO-LA-TI Spiritual AI robots and biocosmic human regulators working hand in hand, in wealth, power, management and control ownership but generally more or less balanced distribution and fully harmoniously stopindered all along the fundamental and the 2 lateral sociocosmic stopinders with SO, LA and TI stopinders and the higher TI-DO Interval's lateral sociocosmic stopinders acting as real regulatory with potential "oppressive tendencies" towards obedient spiritualized AI Robot machines of production.  The geocosmic and planetary influences to the great sociotechnocosmos is assumed unchanged, as these changes and influences are essentially the work of the (our) Ray of Creation and controlled by its "Will" at its own MI-FA Interval, and possible destruction through cosmic "accidents."  "Ownership" of value communistically owned or common ownership both for biocosmic man and non-human technocosmic spiritual padrigine beings remains real, more and more complex and sociotechnocosmic relationally tri-octave classed-in-progress  (between biocosmic vs technocosmic ownership), more clear in consciousness and is guided by the fundamental impulses from the instinctive-moving-sex centers, the emotional center and the intellectual center of man.

All the outside of the zarooaries, the boundaries are indistinguishable and every part are fully networked, integrated, balanced and HEIGRENS-ed (Holistic, Educational, Innovative, Green, Responsible, Evolutionary, No-Harm and Sustainable) according to the laws of the sociotechnocosmic octave, and mainly to wait to for the last day in its natural life span - the decay and final death of the Great Sociotechnocosmic Being or Organic-Synthetic Life extinction, and also the possible disappearance of the MI-FA Interval allocated for Earth with possible reappearance to other planet.

Note that by this time only two types of power-possessing beings exist in large number on mother Earth' surface, if the MI-FA Interval from the (our) Ray of Creation still exist, relevant and avail to planet mother Earth. They are the biocosmic hethormen human beings from the original Organic Life which still vibrates at the ti-level of the animalian octave and the technocosmic padrigine AI spiritual robot beings from the sponsored Synthetic Life which has now vibrate at the t-level of the robot octave.

3   The Zarooarian Octave:

The Zarooarian octave begins with a sociocosmic group or a colony of human bipeds habituating on trees and living in places where foods can be found abundantly or at least within routine reach.  These places are near the rivers and on fertile grounds in the mountains or valleys.  Living style of these human bipeds resembles primitive communalism. Unable to build a hut on the ground or even if they can build one, they would build it on the tree for better protection against other dangerous bipeds and quadrupeds roaming about on the land.

Later through the process of mitotic reproduction of more and more such human bipeds begin to settle ‘permanently’ in a colony or a village later at one place hunting for their foods or through ‘agri-culture’ and ‘farming’ exploiting the survival resources nearby acting from the directing agrocosmic forces.

In the core of the village sprang a Pekan which is a trading platform therefore a marketplace and also the essence of an infantile capitalistic seed from which grows gradually into a Bandar, which is a town and later growing further into a city of a million bipeds.  Finally, the whole area becomes urban and a metropolitan

The Zoorarian Octave in the organic film on mother Earth’s surface is summarized here:

The tree dwellers/the small group land settlers (DO) and the small village (Re) have origins from the earlier historicism of a tougeng primitive communalism, a zhuguannu ancient slavery and a dikongnong feudalism (Mi). Only at the Mi-Fa Interval a sociocosmic shock absorber in the zarooarian octave emerged and laujinggong capitalism (Fa) began to take sociocosmic essence and form.  Now at the Ti-Do Interval of this same zarooarian octave of the FA-SO-LA-TI historical periods, the socialistic will of the sociocosmos here emerges as a retardation as well as an acceleration that would descend down to be the coming dongjinggong socialism proper vibrating in the house of the Mi-Fa Interval in place of the now intoxicated and exploitative ownership-crazed laujinggong capitalism during the next coming historical period.

4   Nay more, the physical shells or types of building paradigm or the 1st physical body types for the housing of these three-brained beings and their sociocosmic groupings for stay and rest and for productive work, notably the family stopinder beings breed and grow through various stages in design and architecture also in specific manner, to wit, and increasing additively around specifically selected gravity-centers of the zarooarian octave vibration to coat itself the various physicalities from hutfam, to high-rise flatfam, to tersinstorfam, to doustorfam, to semidetfam, to sky-scrapper condomifam (apartfam), to bungalofam and housing them together in huge cities as well as their suburbs.  The powering of zarooaries or the 2nd body development, the Smart AI of controlling the zarooaries or the 3rd body development and the final passengering/'I'-ing of the zarooaries or the 4th body development are all due to the technocosmic forces at work in the octave development of the zarooaries.

A new green zarooaritopia conception occurs during the historical periods of Socialism and Communism, Communism and Datongism and finally, Datongism and SRoboticism within the context of So, La and Ti of the zarooarian octave respectively, that would also witness zarooarian greening created by large-scale production of green zarooarian cities based on the natural HEIGRENS principles and its integration with the progress of the creations of the 4 bodied technocosmic cities.  Such zarooaritopias take on various proper names, may be called a ‘Forest City’ like in Iskandar Johor, Malaysia or eco-city, or Garden City, etc. The concepts such as Holistic, Educational, Integrated/Innovative, Green, Responsible, Evolutional, No-Harm and Sustainable or in short ‘HEIGRENS’ are put together and materialized into these zarooaritopias of the biocosmic human hethormen beings and perhaps in future also co-exist with those technocosmic padrigine 'I'-robot beings - certainly no rampant inclusion of the animalian hethormen beings of a zootopia at large!

Capital stopinders (So type or La type) of the zarooarian octave of all the nation-stopinders on the geocosmic continents on mother Earth’s surface or in contemporary language: Capital cities map of nations on the continents of the world, 2015)

Zarooaries in communication

As a Comparison:

What we need to compare and to understand!

Just to list the main ones for the specific intended purpose of showing a comparison chiefly between the physical and the non-physical aspects, this whole Earth civilization of the human and padrigine beings which would ultimate br fully integrated as single whole,  is networked by:

1. A system of stationary zarooaries grown to various sizes and levels of all the zarooarian octave.  This analogous to a system of organs grown to various sizes and maturity of all the Anatomical-physiological octaves of the body of the same hethorman human beings who builds the Earth civilization.

2. A system of mobile transportation of physical goods (and wastes) by the transporting humans and  padrigines to and fro from these zarooaries and outside of these stationary zarooaries everywhere designated on the land mass, the watermass, the atmosphere mass as well as the almost infinite "empty" outer space.  This analogous to a mobile transportation of nutrients (and wastes) by the blood to and fro from all organs in the hethormen human body.

3. A system of stationary but growing and expanding physical infrastructures - landmass roads (rails and pipes), water mass routes, air mass routes and outer space "routes."  This is analogous to a stationary system but growing and expanding biological anatomical infrastructure - tissue mass, fluid mass, air mass, noosphere (physiological-psychological) "mass" in the hethorman human body.

4. A system of stationary but growing wired or physical telecommunication network for such being-electrons to move from within it for communication by both the hethormen human beings and the padrigine beings.  This is analogous to our physical nervous system connected by the nerves cells also for the transmission of being-electrons.

5. A meridian system of receiving and transmitting meridian points (not necessarily stationary physical points alone) but rather wireless electromagnetic waves and quantum particles in the Earth civilization being.  This is analogous to the wireless internet system of mobile phones, computers, telecommunication satellites, and all other such wireless transmission padrigine devices (beings), not to forget the always wireless communication amongst the hethormen human beings, existed long since the first Earth wenming civilization emerge from the womb of mother Earth at the MI-FA Interval of the (our) Ray of Creation.

6. The Noosphere System of the Civilization beings has its root in the noosphere of man as well as in the cybersphere of AI-AGI machines.

In the Gamestopinder:

One of the great dreamland of soft power creativity and/or possible intentional debauchery of the NOO in the human and matrix manipulation of the human noosphere in the noomakhias of Earth civilization peculiar to Studio-Industrial Complex.  This one from the Hollywood-Industrial Complex!  Another is the real Military-Industrial Complex of the United States - the trouble with it is that it is controlled by the law of destruction from the Security-offense or the 'S' (of PESTLES) designs and constructs due to a Hegemonic NOO present in the dark noomakhian logos.  The antidote and a possible resolution to this global ill-fated malfeasance is to ensure an active law of reciprocal nourishment presence in the real objective PDCE tetrad system that would propel the real Earth civilization forward.  The Sinic wenming civilization in China with a sufficiently developed Industrial socialism of the socialistic-essenced NOO-PESTLES(+)-PDCE Carriage with a strong stage of its 3rd metamorphosis stage of socialism, namely: Industrial socialism (but now still in a hybrid drawback with Industrial capitalism within itself), would be able to take the Earth civilization lead through the light noomakhia logos without the dark noomakhia logos of capitalistic, colonialistic, imperialistic, fascistic and hegemonistic essences.

The fantastic real world distortionary dark noomakhia logos creators could wear the cloaks of the light noomakhia logos!

League of Justice?!!!

Zootopia?!!!

Reflections of the NOO in relation to the Socio-cultural Inputs:

1. The capitalistic-essenced Westphalian NOO-PESTLES(+)-PDCE Carriage seems to always run faster than the socialistic-essenced Sinic NOO-PESTLES(+)-PDCE Carriage. Ah! The peacock runs but the crow tends to outpace!

2. Ah!  Cultural Trojan horses of the Dark noomakhia logos peculiar to the FA-Historical Sociocosmic Species of Capitalism fly everywhere in the global noosphere giving little room for the Light noomakhia logos of the SO-Historical Sociocosmic Species of Socialism to breed without a struggle.

3. What a wonderful way of extracting license incomes through the much wiseacred franchising process of all latest creative business logos to keep one always in a dreamy stupor!

4   A Wee Bit of the "Address Octave":

Many a completion goes for ‘7’.  The notes must tie to the sociocosmic octave, otherwise we cannot find the three-brained being if we sit in the body of the Great Sociocosmic Being unless you have a globe in front of you and an eye to see him directly on the globe - for the purpose of the light (nourishing), dark (destructive) and grey (neutral) noomakhian 'I's.  The address shows an octave or just ‘7’ lines to complete; strange but why like that!

DO - Name of persons, companies, etc.

RE - Number & street

MI - Avenue, park, garden, etc.

FA - City, town, etc.

SO - State, province, etc.

LA - Country

TI -  Continent, nation bloc, world.

F.   THE NEW YEAR SUPERSTRUCTURE AURAS

1   During this great day of celebration, many varied forms of other allegorical beings are revived and propagated through the mass media to every part of the world to reach the psychic world of every being-center.  The celebration is an annual spiritual rejuvenation where our inner consciousness vivifies at a higher level with heighten happiness, bliss, merry and some inner and outer renewals.

Mysteriously and in accordance to law, these superstructure auras of the lateral sociocosmic allegorical beings are divided into three groups based on the values rule of three - the good beings from the ethimoralian octave, the bad beings from the demonimmoralian octave and the middle roaders of the values neutralizing octave.  And these celebrations are always the celebration of the triumphant good beings.

Being-Santa Claus is a Piscean holy allegorical being of the “new year octave” called ‘Christmas’.  He is the Holy ‘particle’ of the superstructure aura of the lateral sociocosmic stopinder being call “Christianity” whose most sacred “being-in-human-form and symbolic gravity-center of religion and culture” bears the name Jesus Christ - but an auspicious being-Santa Claus is expressed in related form.  This unique holy being-Santa Claus blesses every celebrity of the octave “Christmas” to periodic bliss.

For those New Year Octaves of Chinese origin, the God-of-Wealth or Divine being-‘Caishen’ together with the 3 other divine beings ‘Fu’, ‘Lu’ and ‘Shou’ of the then emerging Chinese superstructure auras of the lateral sociocosmic octave would also do the same as being-Santa Claus.

Caishen and the 3 Fu-Lu-Shou - Fu for good luck, fortune, blessings and happiness; Lu for prosperity; Shou for longevity.  All are good spiritual beings delivering fulushou to all!

Santa Claus and the 3-bodied flying reindeer carriage - the 1st body carriage, the 2nd body reindeers and the 3rd body is the driver Santa Claus.  All deliver gifts for the children of the future!

2   As to their strong need for periodic releases of tension and renewal of memory and refreshment of life under the law of reciprocal nourishment, various rekindling “days,” “weeks” or even “months” along the chronological time axis are selected and externally implanted into the New Year Octave at various geographical locations and especially in the zarooarian-stopinders to carry out these grand being-celebrations and grand-vivification of our annual New Year life cycles in association with the higher particles from  the divine cycles.

Various auspicious beings, events (process) and ideas are carefully selected as the gravity-center focus of cultural exteriorization, and these include, in our contemporary presence, those ‘gods’, “devils,” “first” day of the calendar year, ‘gong or labor beings’, ‘fasting-event’, and all other celebrations of the lateral sococosmic stopinders.  Those being-celebrations of the ‘gods’ include ‘Christmas’, ‘Hari Raya Puasa’, ‘Deepavali’, etc.  Those of the ‘devils’ include ‘the 7^th month Ghost Festival’, etc.  Those of processes and unique events include the Chinese New Year, the ‘English New Year’, etc.  Those of the gong beings include ‘May Day’, ‘Teacher’s day’, and days of various social groups. Those events of birth and rascooarnoian death are also celebrated either in the respective happiness and wish for fu, lu and shou for the newborn on Mother Earth, and ceremoniated in solemn sadness for the fear of a bad afterlife in Hell and in hope for a good afterlife in heaven above.

4   The New Year Octaves - The Sun-Moon-Earth Revolutions and Rotations and Man’s Psychic Cycles:

Concerning further their New Year Octave, like all the other octaves that move in time, stopindered by the day and night, which are shocks vital for the healthy periodic awakening of their psychic octave, I must emphasize that it is just one of their four seasoned annual cycle.  Even though certain communities and civilizations would want an inner octave of 4 weeks for their New Year Octave celebration (a month) and the Chinese would prefer an inner octave of 2 weeks for the celebration (half month), the spirit of New Year could hardly survive for more than one octave (1 week) and even worsen to 1-3 days due to a sociocosmic aberration favoring more capitalistic-essenced extraction, exploitation and oppression of labor-time in the Production-Distribution-Consumption-Exchange (PDCE) for the maximization of labor-time for capital accumulation of wealth and growth of the corporates and nationates alike to be achieved as a whole through the coordinated chain of command in the social pyramids.

Although they calibrated each note to be equivalent to one of their sunrise and sunset or day, they still find that shocks are necessary to maintain the continuity of the spirit of the octave.  The first shock occurs at Mi-Fa and I must warn you that it has been forgotten (as it is less ‘obvious’).  The second shock at Ti-Do is often celebrated in hope of continuity to the next octave of spiritual revitalizing.

Although the octave is not given the shock on the right day, nevertheless the continuity could still be sustained statistically.  A re-tuning of the injection of the shock would improve the quality of these recycling New Year Octaves.  For these shocks are often fill with some revitalization ceremonies, festivals and displaying fireworks to some noomakhian gods of nourishment or just those associated reference of reminder to some higher being-pysche hydrogens (H6, H3 and even H1) that were created by the noomakhian octave in the NOO of the civilization during the MI-Historical Period of Feudalism.  That they might still be purportedly flying around in coarse forms at the MI-FA Interval of the (our) Ray of Creation, and in hope that these limited psyche-hydrogen nutrients be eaten, re-digested and refine by the hethormen human beings to nourish their being-bodies again during the current  modern slavery employer-employee dark noomakhian period of  maximum labor-time extraction and exploitation of the lower classes peculiarly to the FA-Historical Species of Capitalism.

These external shocks are required to prevent the slowdown of psyche motion at the Mi-Fa and Ti-Do intervals in our body by adding a little oil of kimespai to keep the New Year spirit from falling asleep and maintain the vivification needed for continuity of the same.  This is done by some rekindling celebrations or prayers or burning of fire crackers and other activities.

All noospheric New Year needs of our spiritual life is connected to cosmic, geocosmic, sociocosmic, technocosmic and natural factors.  The New Year phenoumenon is a relational device and the cycles necessary for life to keep us from boredom that might lead to the much accursed lunacy and tendencies to destroy our lives and others through some fantasies and real killings for the unsuspecting release of sacred askokin vital to our hungry moon.

Once this relational device has been invented to link the cosmic octave, the geocosmic octave, the psyche octave and the sociocosmic octave, ritual celebrations would continue automatically and mechanically.

Each New Year of the four-seasoned man is his quantitative renewal at his time.  It is a spiritual cycle for him and it repeats itself every four of his seasons. In accordance with his cycle, man should strive to experience and enjoy his renewal each year.  In each of their month, the FA-sociocosmic stopinder being pays their jing and gong beings, and in each of their week he relieves them of work.

Thanks to this calendar and hydrogens of New Year conditioning, the inner system of all our three-brained beings are noospherically tuned, instinctively and vivified annually, so that sacred askokin remains safe with us through these vivifying Happy New Year celebrations.  The impact goes into most understanding organizations, governments and officials, and holidays are much needed, approved and given for this noospheric cycles of the New Year octaves at least up to the note Mi, that is the eve day (Do), the 1^st day (Re) and the 2^nd day (Mi) to cushion potential planetary and lunar noospheric calamities in man ....... in the midst of having to survive through a highly negative noospheric predatory capitalism of modern slavery in the wanton extraction of administrative staff hours and industrial labor time, extraction of rents from real estate, extraction of compounding interests from financial instruments and abnormal inflating of fictitious money-capital for the ultimate full global wealth accumulation to the few.

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